Slavery, Apartheid and Women
You can appeal to the Bible and be dead wrong; you can even justify what is evil and sinful.
(This paper was a talk given orally at a CBE meeting in Melbourne, the slavery part based on what I say in my book, The Trinity and Subordinationism (on the subordination of the Son, women and slaves). The ‘reflections’ section at the end was added in the light of the discussion that followed. It is not a polished work ready for publication.)
Kevin Giles
Our “complementarian” opponents are absolutely convinced that what they teach on the man-woman relationship is what the Bible teaches. To reject their teaching, they tell us confidently, is to reject the Bible, and because the Bible is literally God’s words, this means it is to disobey God himself. One Sydney theologian told me publicly, after I had given a lecture outlining the CBE position, “You reject what Scripture plainly teaches. Those who disobey God, go to hell”.
We Australian evangelical Anglicans face some weighty opponents: the archbishop of Sydney and his predecessors, the current principal of Moore Theological College and his predecessors, most of the staff of Moore College, and in the United States, Don Carson, John Piper, Wayne Grudem, Bruce Ware and almost every lecturer in the five large Southern Baptist seminaries.
When faced with such weighty opposition, it is very helpful to note that we find exactly the same dogmatic, vehement opinion voiced by the best of Reformed theologians in regard to slavery in the 19th century and Apartheid in the 20th century. They too appealed to the Bible with huge confidence, claiming that it unambiguously supported slavery and Apartheid. However today virtually all evangelicals say they were mistaken in their understanding of the Bible, that the Bible condemns slavery and Apartheid, and that these things are not pleasing to God!
Let me now tell this story in a bit more detail.
English Synod Approves Ordination of Women Bishops
[CofE] The General Synod of the Church of England has enacted the measure enabling women to be ordained as Bishops in the Church of England.
The formal enactment of the legislation – Amending Canon 33 - followed the vote on final approval by the Synod at its meeting in July 2014. Since that time the legislation has been approved in Parliament and received Royal Assent.
Islamic law adopted by British legal chiefs
Islamic law is to be effectively enshrined in the British legal system for the first time under guidelines for solicitors on drawing up “Sharia compliant” wills.
Genesis 1-3 and the relationship of the sexes
The most important text on the relationship of the sexes in the whole Bible, Genesis 1-3.
In discussing what the Bible teaches on men and women no text in the whole Bible is more important than Genesis chapters 1–3. Here God creates man and woman as the apex of his creative work and sets them in an idyllic world where everything is good. Tragically, however, the Devil enters and both the man and the woman fall into sin and as a consequence are banished from the Garden. All Christian theologians see this story as foundational to the whole Bible. It tells us that God made the world ‘good’, but the sin of man and woman destroyed their good relationship with God, each other and with the creation itself. It thus explains why a saviour and a ‘new creation’ are needed. The story is given in two forms. In Genesis chapter one in grand poetic language God creates everything in six days with the apex of his creative work coming in the creation of man and woman who are said to be ‘made in God’s image and likeness’. Chapters 2-3 give a different account of the beginning, this time in picturesque narrative form with a number of scenes. In the so called ‘second creation story’, after the earth is created Adam appears first and then God provides for him water, vegetation, animals and a partner in woman.
You, Me, and the Heavenly Three?
Here is an article recently published in Christianity Today
Popular Christian psychologist Larry Crabb has a new book out, Fully Alive, with the subtitle "A Biblical Vision of Gender That Frees Men and Women to Live Beyond Stereotypes." Though I haven't read the book, I did read his recent Christianity Today interview about it, and I can tell that this new book (his 41st) contains more of what has earned Crabb the respect and popularity of a large audience.