By Tim Bouquet

With his pioneering surgery Dr Pierre Foldès is giving thousands of victims of female genital mutilation a new life.

The Healer
 

It is early morning and 34-year-old Sandrine feels her stomach tighten as she arrives for an operation at the sprawling hospital complex at Saint-Germain-en-Laye, a 45-minute train ride from Paris. In the pre-op room, she visibly relaxes as she is greeted by a tall, powerfully built, softly spoken man in his 60s.

Following on our breakfast seminar on the Single Life here is an article on the subject.

JETS 50/3 (September 2007) 573–94
PATRIARCHY AND DOMESTIC VIOLENCE:
CHALLENGING COMMON MISCONCEPTIONS

 

Steven R. Tracy*
A 'complementarian' looks at the connection between wife abuse and
teaching on the subordination of women.

i. Introduction: The Significance of the Issue
In spite of significant attention given to the topic of domestic violence in
the United States in recent years, evidenced particularly by the Violence
Against Women’s Act enacted in 1994,1 domestic violence continues to be a
massive problem with enormous individual and societal consequences. The
scope and consequences of domestic violence are often misunderstood and
rarely addressed in the evangelical church, resulting in abuse victims and perpetrators
not receiving essential ministry. For instance, in Maricopa County
where I live, our community leaders conducted a survey of six hundred
women to improve services to battered women. Roughly 85% of the women
surveyed indicated that they were Christians; 57% attend church; 35% indicated
they had experienced physical abuse in a past relationship; and yet
only 7% felt they could confide in a church leader if they felt unsafe due to
their partner’s abuse.2 In another study of 1,000 battered women, 67% indicated
they attend church, one-third sought help from clergy, but of those
who sought help, two-thirds said their church leaders were not helpful.3 Thus
the evangelical church must begin to address this pressing problem.

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